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Leviticus 21 from Scroll 1Q3 PaleoLeviticus-Numbers

24 So Moses spoke to Aaron, and to his sons, and to all the children of Israel.

 

Leviticus 21 from Scroll 4Q24 Leviticusb

17 “Say to Aaron, ‘None of your offspring throughout their generations who has a defect may approach to offer the bread of his God. 18 For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

[..]

20 or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles.

[..]

24 So Moses spoke to Aaron, and to his sons, and to all the children of Israel.

 

Leviticus 21 from Scroll 4Q26a Leviticuse

Yahweh said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘A priest shall not defile himself for the dead among his people; except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother, and for his virgin sister who is near to him, who has had no husband; for her he may defile himself. He shall not defile himself, being a chief man among his people, to profane himself.

[..]

9 “‘The daughter of any priest, if she profanes herself by playing the prostitute, she profanes the house of her father. She shall be burned with fire.

10 “‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes. 11 He must not go in to any dead body, or defile himself for his father, or for his mother. 12 He shall not go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am Yahweh.

[..]

21 No man of the offspring of Aaron the priest who has a defect shall come near to offer the offerings of Yahweh made by fire. Since he has a defect, he shall not come near to offer the bread of his God. 22 He shall eat the bread of his God, both of the most holy, and of the holy. 23 He shall not come near to the veil, nor come near to the altar, because he has a defect; that he may not profane my sanctuaries, for I am Yahweh who sanctifies them.’”

24 So Moses spoke to Aaron, and to his sons, and to all the children of Israel.

 

Leviticus 21 from Scroll 11Q1 PaleoLeviticusa

6 They shall be holy to their God, and not profane the name of their God; for they offer the offerings of Yahweh made by fire, the bread of their God; therefore they shall be holy.

“ ‘They shall not marry a woman who is a prostitute, or profane. They shall not marry a woman divorced from her husband; for he is holy to his God. 8 You shall sanctify him therefore; for he offers the bread of your God. He shall be holy to you; for I Yahweh, who sanctify you them, am holy.

“ ‘The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father. She shall be burned with fire.

10 “ ‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes. 11 He must not go in to any dead body, or defile himself for his father, or for his mother.

 

 

How to read these pages:

      The translation to the left is based on the World English Bible. Words in regular black font are words in the scrolls matching the traditional text for that passage.

      Words in italics cannot be seen in the scroll, since the scroll is fragmentary. These words are supplied for readability by the World English Bible translation.

      Words present in the scroll but with some letters unreadable or missing are in blue like this: blue. One Hebrew word often is translated into multiple English words, and when this occurs, all the English words are in blue.

      Words present in the scroll but with spelling differences that do not affect the meaning are in green like this: green. This is common in Hebrew.

      If the scroll is different from the traditional text, words in the traditional text that are missing from the text of the scroll are marked through in red like this: strike-through.

      If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.